The
history of Evangelical Christianity among the Oromo people is very much tied
with the Lutheran churches, as efforts to reach the Oromo nation with the
gospel is made primarily by the Lutheran missionaries since the early the 19th
century.We, the Oromo people are
greatly indebted to those missionaries. It is a history recorded with
inerasable ink, with the blood of those missionaries who died as they were
endeavoring to bring the good news to our people.
These
historic and strong ties made it natural for the Oromo immigrants to be affiliated
with Lutheran churches here in the USA and also in other parts of the world. We
are also grateful to the ELCA and its local congregations for all the support
we have received in the past ten years as many of our small fellowships and
congregations were struggling to get on their feet.
However,
since August 2009 our relationships and partnerships with the ELCA are deeply
and gravely impacted. This impact was not only with the Oromo churches but it
was with all African ELCA churches and with all bible believing churches around
the world. As it has officially been announced the ELCA, in its church wide
general assembly in Minneapolis, has voted to change the ministry policy by
allowing the ordination of openly practicing homosexuals to the holy ministry
of the church. Those practices were formerly regarded as sinful behaviors in
the scripture and in the church documents. However, in the new change they are
being viewed as acceptable to God and worthy of being part of the holy rite of
ordination.
Based on the clear teachings of the Holy Bible and thousands of years of church standard we
are fully convinced that the ELCA has taken a
decision that is contrary to the true teachings of the church on human
sexuality, marriage, and ordination and most importantly on the authority of
the scriptures. Therefore the union of Oromo churches makes it abundantly clear
that we have resolved to openly stand in disagreement to this resolution and reject
it as an absolute departure of the church from truth as revealed in God’s order
of creation and as stated in the Holy Scriptures both Old
and New Testament.
This decision has continued to affect the ELCA
itself in so many ways; the unity of the church, financial stability, the moral
and enthusiasm of church workers, and lose of jobs for many employees has
become the trend in the church since it has officially adopted false teaching
in August of 2009. This deeply saddens us. The church we have loved, served and
worked with is being weakened and losing ground because its unbiblical choices through
the Minneapolis assembly has made this. Our churches are determined to uphold
all of these sad situations in prayer and reverse the trend through the
powerful spirit of God.
Celebration
of Reformation Day - WashingtonDC
Reformation Sunday recalls Martin Luther’s posting of 95 theses
on the door of the CastleChurch in Wittenberg, Germany, on October 31, 1517 was celebrated at Washington, DC
national cathedral. This brave act, by then Roman Catholic monk, Martin Luther,
sparked a movement in history and laid foundations for the Lutheran tradition.
The celebration was organized by the Metropolitan
Washington, D.C. Synod and the Oromo Evangelical Church of Washington, D.C.
took major part in the service of the celebration.The 2009 Reformation celebration attracted
about 800 people in attendance at the National Cathedral in Washington DC. In
addition to the many DC area Lutheran clergy there were Hundreds of Oromo
church members who congregated at the National Cathedral, and the Oromo church
choir presented a beautiful rendition on this occasion.
Above all the gospel was preached and the authority of the
scripture openly, boldly and assertively declared at this historic place. The
Rev. Dr. Gemechis Buba, Director for African National Ministries of the ELCA,
was a guest preacher. On this day Dr. Gemechis Buba passionately and with the
power of the Holy Spirit preached the unchanging and the living Word of God at
this historic gathering. In his inspiring sermon pastor Gemechis said; “the
authority of the Bible cannot be replaced by any authority. There is no
authority in the church
of Christ above the
scripture. No pope, no bishop, no general assembly, no social teaching
document, resolution or church policy is above the written Holy Word of God.”
He holds up the bible while saying this.
In the language of Genesis 1; “the church is formless, empty,
and dark without the word; “said Pastor Buba. It was only after the coming of the
word that the darkness, emptiness and formlessness and the total chaos was
changed into the brilliant light and order.
Pastor Gemechis continued; Martin Luther did not reform the
church. The word reformed Martin Luther himself. It was the word that reformed
the church from darkness, chaos, formless, and emptiness. Once the church was
reformed by the word of God it came back to preaching the word that liberates
human being from spiritual darkness and free people from sin and
ignorance.
It was a great day for the Oromo church in Washington DC and for
all in attendance where more than eight hundred people, pastors, lay leaders,
members of many congregations and other invited guests were gathered at the
National cathedral, especially in the time when ELCA has officially departed
from the message of reformation and put the decision of the church above the authority
of the scripture, to lead the church into emptiness, darkness and spiritual
crisis.
The service was presided by The Rev. Richard H. Graham, Bishop
of Metropolitan Washington, D.C. Synod, The president of Lutheran Church
Missouri Synod and other ecumenical partners were in attendance.
The
promotion of the Oromo Evangelical church in Washington DC from mission status
to an organized congregation was the greatest news of the day. This church was
established about fourteen years ago by few members and since then it has been
growing in membership and service but also has gone through difficult times and
many challenges and has been on a mission status for so long.
Now
the mission status has come successfully to historical end and the church sees
its great future by entering to a new era as a major organized congregation
with its 328 vibrant, energetic and high-spiritedmembers.We commend and congratulate all the leaders
and members those who labored for this great achievement.Particularly we are thankful to Rev. Waaqtola
Dinagdie who poured his life in the service and now celebrating his official retirement
on December 31, 2009 after 45 years of honorable and high-principled service to
the church of Christ. Above all we give glory, praises and thanks to the Lord
who helped us to come thus far through major obstacles. May his name ever be
praised!
Canadian
and European Oromo churches union
It has been reported that
union of Oromo churches European chapter has been established in August in Frankfurt, Germany.
Oromo churches and fellowship leaders traveled from different countries in
Europe to Frankfurt, including from Belgium and Netherlands, to elect board of
directors and also to ratify the first draft of the constitution. According to
Luba Tasgara’s report the ministry of the Oromo churches in Europe
very much encouraging and the resettlement of Eva. Merga Negeri in Germany has
contributed a lot for the recovery of the Oromo churches in Germany and else
where.
In similar news UOEC
Canadian chapter also established in Calgary on September 5, 2009 during the
three days conference hosted by the Oromo church of Calgary. Rev. Gemechis Buba
was guest preacher in the conference and reported that, he was so pleased by
what he witnessed regarding the growth of Oromo churches in Canada. A large
number of Oromo Christians come from many cities in Canada to attend on this
conference. UOEC-C elected Pastor Mezgebu Abdisa to be the first president of
the union and other four members of the board.
Oromo church in Sudan
It
has been reported that our church in Khartoum
and the Oromo immigrants, especially those who emigrated in past few years are
facing a most difficult situation in Sudan. According to the report our
young women and men are leaving the home country on the promise getting better
work opportunity in the Sudan
oil industry and with hope of resettlement in another part of the world.
However, when they arrive in Khartoum
things are not as promised. Smugglers and other criminals forces demand from
them large amounts of money all the while knowing these are poor people who
have nothing.This extortion results in
these criminals literally selling these people to the Sudanese as slave labor.
Females are sold to sex-traffickers in Khartoum.
VOA
(Voice of America) has also reported the double standard for Oromo refugees in
the UN office. There are many Oromos in Khartoum
fluent in Afan Oromo, English, and Arabic but only Tigray nationals are
employed at the UN office as interpreters. These interpreters deliberately give
misleading information which could lead to denial of their cases.
Our
church in Khartoum
is doing its best, given its meager resources, to cope with these very tough
conditions and to help these refugees. Many Oromo refugees are sheltered in the
church because they have nowhere else to go.
After
listing to the report we have agreed to ask Dr. Nathanael Gemeda, currently
residing in Kampala to travel to Khartoum as official
delegates of the UOEC to study what is really happening there and give us his
assessment and proposal. The OromoChurch in Minneapolis
has made several attempts to transfer funds that would help support the church
in Khartoum,
but we are not able to find any legal and official line of fund transfer. Dr.
Nathanael will explore legitimate options through which to send money along
with how that church may best utilize those funds without creating conflict
among them. In the past, there were times when the money that was sent from
here brought tension and disagreements among church leaders themselves.